Quran 75 : Surah Al Qiyamah with English and French Translation | Qari Mishary Rashid Al Afasy

Le chapitre tourne autour du sujet de la résurrection. Dans ce chapitre, s'adressant aux négateurs de l'au-delà, des réponses ont été données à chacun de leurs doutes et objections. des arguments solides ont été donnés pour prouver la possibilité, l'occurrence et la nécessité de la résurrection et de l'au-delà. il a également été clairement souligné que la raison réelle du refus des gens de l'au-delà n'est pas qu'ils le considèrent comme impossible rationnellement mais parce que leurs motivations égoïstes ne leur permettent pas de l'affirmer.
Quant au Jour de la Résurrection, la raison pour laquelle il jure est la certitude. L'ensemble du système de l'univers témoigne qu'il n'est ni éternel ni éternel. Sa propre nature dit qu'elle n'a ni existé depuis l'éternité ni ne peut durer jusqu'à l'éternité.

In this Surah, addressing thee deniers of the Hereafter, replies have been given to each of their doubts and objections, strong arguments have been given to prove the possibility, occurrence and necessity of the Resurrection and Hereafter, and also it has been pointed out clearly that the actual reason of the people's denying the Hereafter is not that they regard it as impossible rationally but because their selfish motives do not allow them to affirm it. At the same time, the people have been warned, as if to say: "The event, the occurrence of which you deny, will inevitably come: all your deeds will be brought and placed before you. As a matter of fact, even before any of you sees his record, he will be knowing fully well what he has done in the world, for no man is unaware of himself, no matter what excuses and pretenses he may offer to deceive the world and deceive himself in respect of his misdeeds."

As for the Day of Resurrection, the reason of swearing by it is certainty. The whole system of the universe testifies that it is neither eternal nor everlasting. Its own nature tells that it has neither existed since eternity nor can last till eternity. Human intellect has never had any strong argument to support the baseless view that this ever changing world could have existed since ever and would last for ever. But as the knowledge of man about this world goes on increasing, ii goes on becoming more and more certain for man himself that this workhouse of life had a beginning in time before which it was not, and necessarily it has also an end in time after which it will not be. For this reason, Allah has sworn an oath by Resurrection itself on the occurrence of Resurrection, and this is an oath of the kind that we might swear addressing a skeptical person, who may be skeptical about his own existence, saying: "By you yourself, you exist, i.e., your own being itself testifies that you exist. "

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